The Resolution of the scriptural Exodus in the history of Egypt's dynasties 12 to 18.
Abstract:
The controversy as to a historically verifiable exodus of the Israelites from Egypt and as narrated in the Torah and its masoretic derivative of the Old Testament in the Christian bible is resolved in using the scriptural account from its inception in the patriarchy encoded in Genesis and superposing this account as a numerical time line onto the historical and archaeological evidence of dynastic Egypt.
This time frame then incorporates the historical and written records of dynastic Egypt from dynasty 12 and founding pharaoh Amenemhat I to dynasty 18 and founding pharaoh Ahmose I from 2053 BC to 1453 BC according to the scripturally encoded year count.
Recent reevaluation of archaeological discoveries at Tell el Daba, Nile Delta, Avaris, Egypt have called into question the length of the Hyksos presence in Egypt and their domination of the lower delta, centered on Avaris. Whilst the Turin Canon is said to specify a Hyksos rule of the 15th dynasty of about 108 years, the Tell el Daba evidence and in conjunction with improved Carbon 14 dating of the archaeological site indicates a divergence between the archaeological dating methods and the radioactive dating of at least 120 years. Manetho specifies a period of the 15th dynasty as 259 years, which differs from the Turin papyrus by 151=259-108 years.
However the radiocarbon dating has begun to converge to an exact date of the Santorini-Thera Minoan volcano eruption, dated by the new evidence to be centered on 1620 BC (Höflmayer, see ref.) and so the indication that a suspected correlation between the 'seven plagues of Egypt' precursive of the scripturally encoded exodus was in fact correct.
Detailed analysis of the encoding patterns shows the Exodus to be a triple historical event, where a real historically verified exodus uses the image of the Santorini cataclysm to superpose this event as the 'seven plagues of Egypt' onto a self-consistent and continuous time line as a history for the entire world imaging and revisiting its own past to prepare for its future.
The controversy as to a historically verifiable exodus of the Israelites from Egypt and as narrated in the Torah and its masoretic derivative of the Old Testament in the Christian bible is resolved in using the scriptural account from its inception in the patriarchy encoded in Genesis and superposing this account as a numerical time line onto the historical and archaeological evidence of dynastic Egypt.
This time frame then incorporates the historical and written records of dynastic Egypt from dynasty 12 and founding pharaoh Amenemhat I to dynasty 18 and founding pharaoh Ahmose I from 2053 BC to 1453 BC according to the scripturally encoded year count.
The Hebrew calendar can be traced to its historical inception say as a first year from 1Tishri0 as September 19th, 3762 BC to 1Tishri1 as October 7th, 3761 BC in a calibration of a proleptic Julian count of days to describe a time line, which can then be compared to the historical archaeological evidence obtained from that time frame.
The timeline Israel is centered on the definition of a 'prophetic time' as 360 'degree- or cycle' years and on four generations of the patriarchs, said to found the genealogical basis for its existence as a 'Nation Israel'.
The encoding of a 'Time or Sojourn in Egypt' and a 'Coming out of Egypt' in an exodus then assumes numerical patterns such as Abraham being born to have a son Isaac after 100 years, with Isaac having a Son Jacob at age 60 and Jacob having a son Joseph at age 90 for Joseph living for 110 years. The 'prophetic year' so is decoded in the time under consideration as the total life of 4 generations of Israel's patriarchs as 100+60+90+110=360.
Adding however the four individual lifetimes, using the encoded death codes for the patriarchs as the overall ages of the four patriarchs for Abraham, Isaac, Jacob and Joseph gives 175+180+147+110=612=610+2 years as the historical period from 2063 BC to 1453 BC as 610=180+430=430+180=250+360=360+250 years to which are added 2 years encoded as 'two years after the flood' to describe the 1st generation after the flood as the 12th generation of the patriarchs in Arphaxad Ben Shem Ben Noah the latter two as the 11th and 'perfect' 10th generations before the flood and when Noah is encoded as 500 years old when siring Shem and the flood of destruction occurring in Noah's 600th year of life. Adding the times of the patriarchs from Shem as the 11th generation to the 19th of Abraham's father Terah: Shem+Arphaxad+Salah+Eber+Peleg+Reu+Serug+Nahor+Terah=100+35+30+34+30+32+30+29+70=390=360+30 years to arrive at the birth of Abraham as 1Tishri1699=15Sep2063 BC from Shem's birthday on 1Tishri1309=06Sep2453 BC.
This code of 390 years is revisited in Ezekiel's siege of Israel on the left side as part of the 430 years in Egypt with 40=430-390 defining a right side of Ezekiel's siege of Judah. In the New Testament this is again utilized to define the 'End of Times' in the Euphrates prophecy of Revelation descriptive of the 6th trumpet and the 6th vial in the time count of 1 year with 1 month with 1 day with 1 Hour using the definitions regarding the 'shortening of times' universally applied.
Adding all of the time codes for all 19 generations from Adam of 1Tishri(-247)=19Sep4009 BC to the birth of Abram/Abraham Ben Terah, the time span amounts to 2996 years in continuity and the cumulative and overlapping life times amount to 11, 571 years.
But 11,571+430=12,001 and so the encoded duration for a New Jerusalem temple to be constructed as a 'furlong as a time' measurement unit encoded in Revelation.14,21.
This indicates the '430 years of the sojourn in Egypt' encoded in Exodus.12.40 and Ezekiel.4.1-6 as a universal 'mirror time' which must be added to complete this temple in the fulfillment of the time frames encoded in both the Old Testament (primarily Genesis, Daniel and Ezekiel) and the New Testament (primarily Acts and Revelation).
An extended cumulative timeline including the lifetime of Abraham, Isaac, Jacob, Levi, Kohath, Amram and Moses as the next seven generation, but excluding Joseph's parallel generation as a brother to Levi adds 175+180+147+137+133+137+120=1029 years to 11,571 for 12,600 years to complete the archetyped temple of the New Jerusalem with the 600 years of Noah at the time of the destruction of the Old World included in place of the 430 years of the sojourn in Egypt.
Details and scriptural references are presented in the timeline at the end of this discourse.
Abstract:
The controversy as to a historically verifiable exodus of the Israelites from Egypt and as narrated in the Torah and its masoretic derivative of the Old Testament in the Christian bible is resolved in using the scriptural account from its inception in the patriarchy encoded in Genesis and superposing this account as a numerical time line onto the historical and archaeological evidence of dynastic Egypt.
This time frame then incorporates the historical and written records of dynastic Egypt from dynasty 12 and founding pharaoh Amenemhat I to dynasty 18 and founding pharaoh Ahmose I from 2053 BC to 1453 BC according to the scripturally encoded year count.
Recent reevaluation of archaeological discoveries at Tell el Daba, Nile Delta, Avaris, Egypt have called into question the length of the Hyksos presence in Egypt and their domination of the lower delta, centered on Avaris. Whilst the Turin Canon is said to specify a Hyksos rule of the 15th dynasty of about 108 years, the Tell el Daba evidence and in conjunction with improved Carbon 14 dating of the archaeological site indicates a divergence between the archaeological dating methods and the radioactive dating of at least 120 years. Manetho specifies a period of the 15th dynasty as 259 years, which differs from the Turin papyrus by 151=259-108 years.
However the radiocarbon dating has begun to converge to an exact date of the Santorini-Thera Minoan volcano eruption, dated by the new evidence to be centered on 1620 BC (Höflmayer, see ref.) and so the indication that a suspected correlation between the 'seven plagues of Egypt' precursive of the scripturally encoded exodus was in fact correct.
Detailed analysis of the encoding patterns shows the Exodus to be a triple historical event, where a real historically verified exodus uses the image of the Santorini cataclysm to superpose this event as the 'seven plagues of Egypt' onto a self-consistent and continuous time line as a history for the entire world imaging and revisiting its own past to prepare for its future.
The controversy as to a historically verifiable exodus of the Israelites from Egypt and as narrated in the Torah and its masoretic derivative of the Old Testament in the Christian bible is resolved in using the scriptural account from its inception in the patriarchy encoded in Genesis and superposing this account as a numerical time line onto the historical and archaeological evidence of dynastic Egypt.
This time frame then incorporates the historical and written records of dynastic Egypt from dynasty 12 and founding pharaoh Amenemhat I to dynasty 18 and founding pharaoh Ahmose I from 2053 BC to 1453 BC according to the scripturally encoded year count.
The Hebrew calendar can be traced to its historical inception say as a first year from 1Tishri0 as September 19th, 3762 BC to 1Tishri1 as October 7th, 3761 BC in a calibration of a proleptic Julian count of days to describe a time line, which can then be compared to the historical archaeological evidence obtained from that time frame.
The timeline Israel is centered on the definition of a 'prophetic time' as 360 'degree- or cycle' years and on four generations of the patriarchs, said to found the genealogical basis for its existence as a 'Nation Israel'.
The encoding of a 'Time or Sojourn in Egypt' and a 'Coming out of Egypt' in an exodus then assumes numerical patterns such as Abraham being born to have a son Isaac after 100 years, with Isaac having a Son Jacob at age 60 and Jacob having a son Joseph at age 90 for Joseph living for 110 years. The 'prophetic year' so is decoded in the time under consideration as the total life of 4 generations of Israel's patriarchs as 100+60+90+110=360.
Adding however the four individual lifetimes, using the encoded death codes for the patriarchs as the overall ages of the four patriarchs for Abraham, Isaac, Jacob and Joseph gives 175+180+147+110=612=610+2 years as the historical period from 2063 BC to 1453 BC as 610=180+430=430+180=250+360=360+250 years to which are added 2 years encoded as 'two years after the flood' to describe the 1st generation after the flood as the 12th generation of the patriarchs in Arphaxad Ben Shem Ben Noah the latter two as the 11th and 'perfect' 10th generations before the flood and when Noah is encoded as 500 years old when siring Shem and the flood of destruction occurring in Noah's 600th year of life. Adding the times of the patriarchs from Shem as the 11th generation to the 19th of Abraham's father Terah: Shem+Arphaxad+Salah+Eber+Peleg+Reu+Serug+Nahor+Terah=100+35+30+34+30+32+30+29+70=390=360+30 years to arrive at the birth of Abraham as 1Tishri1699=15Sep2063 BC from Shem's birthday on 1Tishri1309=06Sep2453 BC.
This code of 390 years is revisited in Ezekiel's siege of Israel on the left side as part of the 430 years in Egypt with 40=430-390 defining a right side of Ezekiel's siege of Judah. In the New Testament this is again utilized to define the 'End of Times' in the Euphrates prophecy of Revelation descriptive of the 6th trumpet and the 6th vial in the time count of 1 year with 1 month with 1 day with 1 Hour using the definitions regarding the 'shortening of times' universally applied.
Adding all of the time codes for all 19 generations from Adam of 1Tishri(-247)=19Sep4009 BC to the birth of Abram/Abraham Ben Terah, the time span amounts to 2996 years in continuity and the cumulative and overlapping life times amount to 11, 571 years.
But 11,571+430=12,001 and so the encoded duration for a New Jerusalem temple to be constructed as a 'furlong as a time' measurement unit encoded in Revelation.14,21.
This indicates the '430 years of the sojourn in Egypt' encoded in Exodus.12.40 and Ezekiel.4.1-6 as a universal 'mirror time' which must be added to complete this temple in the fulfillment of the time frames encoded in both the Old Testament (primarily Genesis, Daniel and Ezekiel) and the New Testament (primarily Acts and Revelation).
An extended cumulative timeline including the lifetime of Abraham, Isaac, Jacob, Levi, Kohath, Amram and Moses as the next seven generation, but excluding Joseph's parallel generation as a brother to Levi adds 175+180+147+137+133+137+120=1029 years to 11,571 for 12,600 years to complete the archetyped temple of the New Jerusalem with the 600 years of Noah at the time of the destruction of the Old World included in place of the 430 years of the sojourn in Egypt.
Details and scriptural references are presented in the timeline at the end of this discourse.
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